My Nadhr with Allah was to refrain from a haraam act and never commit it again, and if I did I must pay Kaffarah and part of my will I wrote that I must recite 1 million salawat, I just don’t know what to do or how I’m going to recite 1 million times the salawat. please show me if there is another way I can solve this out, I’m just so confused and now I don’t know what to do, Can I just put aside what I have said in regards to the 1 million salawat and just pay the kafarah or do I have to fulfill it?

First of all the Nadhr if it is beyond the capacity of a person then it is invalid from the beginning. Therefore, the nadhr of Salaat if above your capacity then it was not engaged.
The nadhr can be erased by paying the penalty of either feeding 10 poor or clothing them.

As for the sin , u tried to avoid it with the best of your capacity and a slip happened, in such cases those amazing believers feel defeated by the Shaytan after holding them selves for quite a time. So don’t worry seek repentance Allah swt is seeing your efforts to avoid and He loves it. Do not give up, be ready for the next strike of the Shaytan. Keep the practice of reciting the last chapter in the quran which keeps the Shaytan away. Try it! when ever u encounter bad thoughts from Shaytan just recite it and u will see the miraculous effects of it.

I want to know more about the grounds of divorce through al-Hakim Al shair divorce. for woman to seek irrevocable divorce on grounds of physical And mental abuse. not financially properly providing for family And wrongly accusing of being unfaithful. without husband permission to get a divorce.

Every accusation should be supported by religious evidence, therefore, if there were substantial evidences that
The husband is not supporting his wife financially
And the domestic violence is proven and recorded by the authorities the a case is filed in the office of s alkhamenai in qum. Or sh Basheer najafi in najaf and after looking into it the divorce of Hakim can be issued.

what is the time frame if a husbands refuses to have sex with his wife that she can get a divorce based on husbands refusal of sex. in her case it has been approximately 6 years with no sexual relations.

In normal cases the husband should not avoid having sex with his wife more than 4 months. And if wife was afraid If waiting that period would cause her to be seriously disturbed and be in a critical condition then the husband must fulfill her desire and lust as needed.
If the wife loses her tolerance and would be in a seiorius critical condition, then she would be granted divorce by the religious judge.

I have a problem regarding Ramadan and fasting. Actually I suffer from irregular menstrual cycles. Today, During fasting, I saw some little dark blood, and I cannot determine if it’s haidh or istihaza, because of the irregularity of blood appearing. As in, sometimes I would see blood, but on the same day after few hours I would not see anymore blood.
In this case what should I do? should I consider this as, Haidh or istihaza?

generally speaking a blood is only considered Haidh if it flows for three days without any big interruptions in the flow.
If there were big time interruptions then it will be considered istihaadha.
Besides that irregular menses starts with the flow of blood that has characteristics of Haidh blood. And flows for a minimum of three days continuously.

My question is if we are invited to say a graduation party held outdoors where almost all guests are muslim Pakistani but most don’t wear hijab should we as a family attend? I’m afraid the more we attend the more these families will invite us and then our children and my husband will get influenced by them.

If one has a fear that by doing something or going somewhere might become a cause of deviation of him or her or one of the family members who are under him or her, then it is forbidden to do such things or go in such places in order to secure the religion of ones self or one of his or her family members.
Duas

My daughter was at end of her menstrual period so with the intention to fast she ate her suhoor and then did her ghusl haydh with nail polish still on her toes right before fajr adhan. She only removed polish from her small toe thinking that was all she had to remove but left polish on all the rest of her toes.I told her that she needs to remove it all. She did and it was now time of Fajr adhaan as she went back and did her ghusl haydh again. Once she came out of the ghusl can she continue fasting?

she needs to make up that day qadhaa.

if due to menstruation one was unable to fast last ramadhan and did not make up these qadha missed fasts before this ramadhan, does she have to give kaffara for it?

if a person who misses the fasts in such case, she must make it before the next month of ramadhan, so if she dues not make it up then there is Fiidya 3/4 kg food given the poor

So is this same as what we call kaffara because sometimes people say this is called kaffara but u are saying tis called fidya right?

literally kaffara means penalty and fidya means a substitute or replacement or an alternative option. In kaffara there is sense of sin unlike fidya.
Yes both are If in the form of food then it must be given to the poor not the money. Yes money can be given to an organization who will hand over food to the poor

if due to menstruation one was unable to fast last ramadhan and did not make up these qadha missed fasts before this ramadhan, does she have to give kaffara for it?

if a person who misses the fasts in such case, she must make it before the next month of ramadhan, so if she dues not make it up then there is Fiidya 3/4 kg food given the poor

So is this same as what we call kaffara because sometimes people say this is called kaffara but u are saying tis called fidya right?

literally kaffara means penalty and fidya means a substitute or replacement or an alternative option. In kaffara there is sense of sin unlike fidya.
Yes both are If in the form of food then it must be given to the poor not the money. Yes money can be given to an organization who will hand over food to the poor

I have a friend who his parents aren’t ahlul kittab someone told him he cannot eat food from them because its not halal . Even tho the mother cooks only halal for him and he is scared of najasi. Whats sistanis point of view on this

If one is not certain about the food being touched with wet hands of such person then one can eat such persons food. The only situation is when one has the knowledge and the certainty of such food touched with wetness.

Mere Baba jaan ko Paralysed Ho gaya hae isi Wajah Se Unka Dimagh bhi sahi tarah se kaam Nahi kar pata hae to wo namaz nahi padhte hae,

kya mae unki namaz padh sakta hu,

Agar nahi padh sakta to kya hukm hae mere liye

No you cannot pray on his behalf , if he is aware he can pray by pointing with finger ISHARA , if he cannot pray with his finger , then one should count his qadhaa and offer it after him.