Sometimes I am very confused because In our Majalis we speak more about Imam Ali than Rasool e Khuda and Fazael of Imam Ali are way more mentioned than Rasool e Khuda. Why? It is clear that Rasool e Khuda is better than all creatures including imam Ali so why not the fazael of Rasool e Khuda?

Why we don’t say Ya Rasoolullah Madad Or Ya Mohammad Madad and always we shia say Ya Ali madad? Why?

Sometimes I Think we have taken Rasul e Khuda very lightly

Why Going to Karbala has so much reward? Did the prophet told us to go Karbala? Why The reward of so much Hajj and Umrah? Is Ziyarat of Karbala better than hajj and Umrah? Many Zakir and Nohakhwan compare Ziyarat and Hajj and say Ziarat is better than Hajj

This is a shortcoming on the part of the preachers, otherwise there is no doubt that the Messenger of God, may God bless him and his family, is better than Ali, peace be upon him, rather than all of creation, and it is necessary to mention the Prophet and his virtues a lot, and Ali, peace be upon him, is one of the virtues of the Prophet, may God bless him and his family And he says: I am nothing but a slave of the servants of Muhammad, may God’s prayers and peace be upon him and his family.
This is on the one hand, and on the other hand, visiting the Messenger of God is better than visiting Imam Hussein, peace be upon him.
Yes, there are hadiths about the virtue of visiting Imam Hussein, peace be upon him, because of the great sacrifice he made, and the fact that his visit is equivalent to such a Hajj and such an Umrah, this is with regard to the Hajj and Umrah that are desirable, not the obligatory, for the obligatory Hajj is not permissible to leave to visit Hussein, peace be upon him.
Therefore, the jurists say that whoever was from the people of Iraq had vowed to visit Al-Hussein, peace be upon him, every day of Arafat, and then was able to perform Hajj, then Hajj is obligatory for him, and the vow is waived.