Maulana Mohammad Habeeb
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Name: Maulana Mohammad Habeeb
Age: NIL
Location: Doha, Qatar
Expertize: Quran and Fiqh
Question:1) If someone due to extreme waswaasa (doubt) repeat any word in salat is his salat void (batel)? If doubts that word he recited was not in proper makhraj

2.) and what if he tries to neglect doubt but by mistake as due to his previous addiction to doubt repeats that word?

Ayatollah:Sistani

Answer: 1- He is permitted to repeat the word.
This is wasswass, from satan.
2- No problem, but he should fight it.
Question:I have heard from one alim that rank of Imam Hasan is more higher than other Imam

I want to know whether all imams are same in rank and status or different?

Ayatollah:Sistani

Answer: There are differences between them.
The highest is Imam Ali, then Imam Hassan, then Imam Hussain.
Question:When recitation of mutah, if someone's mind get's thought like confused what and wait and aalim completes mutah, Is that correct?
Or he should tell that alim to recite again

Ayatollah:Sistani

Answer: If his mind was absent, and did not get what the other party said, he should ask him to recite the contract words.
Question:Is it permissible refuse to have children because he wants to marry a lady whom cannot have children.


Ayatollah:N/A

Answer: This should be agreed by both parties in advance.
Question:I wanted to confirm that is it just a myth or true that when people come back from hajj/umrah they become changed person? Like some people who were bad, after hajj/umrah may be they're repentence has been accepted by Allah and they became good person or whatever the reason may be and vice versa for people returning back becoming mean and cruel? Like we have witnessed some people, and heard aswell, the hypocrite people became even more mean? Does this change happen with people after coming back from ziarat aswell? Because I heard somewhere that if someone experiences a good change in his/herself this means his/her ziarat is accepted,if no change then this means we have to work on ourselves to become a better person?

Heard another saying that humans are not in they're human form in maidan e arafat (depending on their deeds good or bad) in the eyes of those who can see the truth like those whose cover frm eyes is removed like our great clerics ,marjas.and our imam ajfs. Is it so?


Ayatollah:Sistani

Answer: As for the first saying, just going to Hajj, Umrah or visiting, man does not change from negative to positive if he does not have a sincere intention to repent and change and to fight the soul. Yes, if he has this intention, God almighty helps him to do so. The one who becomes bad after Hajj or Umrah, he was not good in the first place but he was pretending to be.
Hajj, umrah and visiting are things of worship, obligatory or desirable, and they themselves do not affect the human being by doing them, if he does not have sincerity in the work, such as the prayer that Allah almighty says it forbids from obscenity and evil. We see a lot of People pray, and they commit taboos and this is not a flaw in the saying of Allah Almighty, but because of a defect in man himself. If he was an observer of Allah Almighty, and noting that Allah watches him and that after several hours he will stand in his hands, he will be ashamed to do what Almighty hates.

The second saying is confirmed for the infallibles, peace be upon them, and perhaps it falls to some people who are most loyal to Allah.
Question:
اذا قمت بعمل استخارة (استخارة الصادق عليه السلام) ولكن اثناء فترة الحيض. هل استطيع ان اعيد الاستخارة بعد الانتهاء من الحيض علني اصل الى الجواب الذي اريد؟

Ayatollah:Sistani

Answer:
لا تُشترط الطهارة من الحيض في الاستخارة، فإن لم يكن قد تغير شيء في الأمر، فلا معنى لإعادة الاستخارة.
Question:Are the miracles performed by the Prophets, performed by Prophets themself or Allah swt?

Ayatollah:N/A

Answer: It is by the Prophets, with the permission and ability given by Allah SWT, as it is clearly declared in the cases of Saleh, Moussa, and Issa, peace be upon them.
Question:I was message to ask as i am planning to preform temporary marriage between myself and a woman, is it necessary to have any witnesses and also is this the only formula required to say or is there other formulas.

زَوَّجْتُكَ نَـفْسِي فِي الْمُدَّةِ الْمَعْلُومَةِ عَلَىٰ الْمَهْرِ الْمَعْلُومِ

zawwajtuka nafsī fil muddatil maʿlūmah ʿalal mahril maʿlūm

I wed myself to you for the determined period
for the determined dowry.

Thereafter, without there being any significant gap, the man says:

قَبِلْتُ

qabiltu

I accept

Ayatollah:Sistani

Answer: This is enough, provided that the period and the dowry are agreed initially.
Question:How do I go about if I am in a temporary marriage but we wish to make it permenant, do we have to wait till the end of the contract on the temporary one or end it in a certain way? Or can I just do a new kutbah and say the formula for permanent marriage?


Ayatollah:Sistani

Answer: You must first terminate the temporary contract, giving it the rest of the term, by saying to her: I give you the remaining time, and she says, "accepted", and then you hold a permanent contract for a new dowry."
Question:Can u tell me the ruling - Can I do last rights(Tadfen) in love of my christian mother as per shia Islamic rules for even if she hasn't fully accepted Islam.

Ayatollah:Sistani

Answer: No problem, but she can not be buried in Muslims graveyard.