I am currently studying pharmacy assistant, Hospital pharmacy assistant and regular pharmacy assistant. I think I like hospital pharmacy the most
But there is one problem I should expose my throat (wearing hijab but everyone can see my throat) and wearing short sleeves ( hospital pharmacy uniform) the reasons of exposing is because if you are busy preparing medicines, everything should be really hygienic and really clean)
My question is: is it haram to specialize myself to hospital pharmacy and expose my throat and arms

You should try your best not to compromise your hijab because this is more important

If this would be your only means of living and without it you are in unbearable difficulty then you can work there, otherwise if you know for sure that your hijab will be compromised regularly and it’s a requirement you should look for another job

Is dressing up as a lion to reflect Shehr e Fizza and illustrate Karbala in the same way that people dress up as the Imams and the Ahlulbayt allowed?

In principal there is no problem

I currently work in an administrative role at a bank, owned by Non Muslims, in a non-muslim country. My job involves dealing with peoples investment and pension accounts, action requests and closures, and at times- applying interest or moving interest into the account for the clients. Is there any problems in working in such a role, considering the bank is owned by Non Muslims

Working in such a position requires you to obtain permission from your marjie or his office

My question is regarding the month of Muharram. Is it haram to play games or watch movies in this month.

It is not haram per se but out of respect for the sanctity and sacredness of this holy month and especially Ashura one should minimise such mentioned activities

If the games etc are done deliberately to violate the sanctity of this month then it’s not permissible

My question is how to avoid handshakes with namahram and what to say when they offer handshakes with us.
Reply should not hurt the person nor should she feel ashamed

You can use gloves or a barrier cloth to avoid skin contact

If it’s very difficult to avoid which causes you unbearable distress, you can shake their hands. Please explain to them that you can’t because it’s part of your faith where you cannot touch non related women

Please watch this lecture of mine which is on this topic:

https://youtu.be/sVxD5fmbvKE

People say we shia do shirk!
coz we give the attributes of Allah swt to Ahlulbayt a.s like they come on every farshe Aza so they are Omni present and like they listen our prayers and they see us so they r all seeing and hearing...
plz explain me this point

Our teachings clearly mention that the Ahlulbayt are humans and are dependent on Allah (swt). However they have been given attributes from Allah (wilayah takweeniya) which enables them to perform certain blessed acts. This is not unusual. Isa (a) in the Quran says ‘I create’ but with permission from Allah.

Having said that we have to be careful that we don’t describe them in a way that they didn’t describe themselves and create confusion. Our direction is from our Ulema

But the attributes or Position which Ahlulbayt holds is different from the ordinary person they cannot do the same right?
And please answer aren't they all seeing and hearing? and they're everywhere right? but by the permission of Allah right?

They are given special knowledge by Allah. But our aqeeda is that they are not everywhere and they cannot see everything. This is only for Allah (swt).

People say we shia do shirk!
coz we give the attributes of Allah swt to Ahlulbayt a.s like they come on every farshe Aza so they are Omni present and like they listen our prayers and they see us so they r all seeing and hearing...
plz explain me this point

Our teachings clearly mention that the Ahlulbayt are humans and are dependent on Allah (swt). However they have been given attributes from Allah (wilayah takweeniya) which enables them to perform certain blessed acts. This is not unusual. Isa (a) in the Quran says ‘I create’ but with permission from Allah.

Having said that we have to be careful that we don’t describe them in a way that they didn’t describe themselves and create confusion. Our direction is from our Ulema

But the attributes or Position which Ahlulbayt holds is different from the ordinary person they cannot do the same right?
And please answer aren't they all seeing and hearing? and they're everywhere right? but by the permission of Allah right?

They are given special knowledge by Allah. But our aqeeda is that they are not everywhere and they cannot see everything. This is only for Allah (swt).

1) Before some days i lost my tawiz which was contains quranic verses and some duas. It fell somewhere on road I tried to find out but didn’t get it. What is the ruling regarding it?

2) As it is recommended to shave newborn child’s head and have to give silver equal to the weight of that
I had given equal amount(money) which is wrong which i come to know now. Now shall i give silver to correct?

1. At this stage you don’t need to do anything as what happened was out of your control
2. Yes you can do that

In the UK I recently received news that a girl who is 10 years old recorded a nawha and released it to the general public. Would such an act be haram as her voice will be heard by those who are not mahram to her?

An answer from the marjie office is needed here as it depends on repercussions of this and whether it’s considered awra (that which needs to be protected by the female)

What is the authenticity of Dua Tawassul and the version of Hadith Kisa found in mafatih al Jinan? Are they from an imam?

Despite discussions on the chain of narrators of the mentioned Duas and hadith, shia Ulema generally accept them and recite them, based on a principle known as قاعدة التسامح في ادلة السنن which means we seek God’s pleasure and hope that it’s accepted

Due to the scholars reciting them for hundreds of years, it’s is very important that we keep reciting them, since the meanings contained are in line with Quran and authentic narrations