Muallimah Munira Kiramati
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Name: Muallimah Munira Kiramati
Age: NIL
Location: Qum, Iran
Expertize: Ahkam
Question:I have heard from scholars that If anyone has a problem of involuntary urine discharge he or she can perform each namaz with new wudu each .
What is the ruling on reciting Quran paak in such situation?

Ayatollah:Sistani

Answer: Yes before every namaz, wudhu has to be done and the wudhu will become baatil when one urinates voluntarily. You can recite the Qur'an with wudhu which does not become baatil till one does not urinate voluntary
Question:If someone has prayed 4 rakats in a room and then other people also come there and it disturbs the person praying. So can he go to another room and perform his remaining rakats of prayer there?

Ayatollah:Sistani

Answer: There is no problem
Question:How to stop others from doing gheebat or any other forbidden thing in the best way possible? As this is also a matter of amr bil maroof wa nhi an munkir.


Ayatollah:Sistani

Answer: In regards to stopping another from gheebah, there is no one way to this because it depends on the other person's age, personality, relationship to you which will have an effect as to how you would address the situation. One who doesn't know what they're saying is gheebah, then you would tell them it's gheebah. If the other knows it's gheebah and justifies it, then you would have to address the situation in a different manner. People are different and ways to address situations with them would also have to be different depending on the person.
If one is doing gheebah, if you can remind them it's wrong to do gheebah and your telling them will have a positive effect, then do so otherwise busy yourself in other work or stand up and leave so you don't hear.

Amr bil maroof has conditions and one of them is that by advising another, if you know it will have a positive effect then you should advise otherwise there is no responsibility.

Below are all the conditions for amr bil maroof as per the ruling of Sayed Sistani

The following five conditions must exist in order for enjoining good and forbidding evil to be obligatory.

1. One must have knowledge of what is good and what is evil, albeit in a general sense. Therefore, enjoining good and forbidding evil is not obligatory on someone who does not know what good and evil are and does not distinguish between them. Indeed, in order to enjoin good and forbid evil, it is sometimes obligatory to learn and know what is good and what is evil.

2. One must deem it probable that it will have an effect on the wrongdoer. Therefore, if he knows that his speech and words are ineffective, the well-known (mashhūr) opinion among jurists (fuqahāʾ) is that he is under no duty and it is not obligatory on him to enjoin good and forbid evil. However, the obligatory precaution (al‐iḥtiyāṭ al‐wājib) is that he must express in any way possible his disapproval and displeasure with the wrongdoer’s improper actions, even if he knows that it will not have any effect on him.

3. The wrongdoer must intend to continue doing the improper and wrong actions. Therefore, in the event that the wrongdoer does not want to repeat his wrong actions, it is not obligatory to enjoin him to good and to forbid him from evil.

4. The wrongdoer must not be legally excused (maʿdhūr) in his improper and wrong actions; i.e. he must not believe that the improper act he did was not unlawful and that it was permissible (mubāḥ); nor must he believe that the good act he abandoned was not obligatory.

   However, if the evil deed is something that the Holy Legislator [Allah] is never pleased with – such as the killing of an innocent person – then it is obligatory to prevent it, even if the perpetrator is legally excused and even if he is not legally obliged to fulfil religious duties (mukallaf ).

5. The person enjoining good and forbidding evil must not be in danger of significant harm being inflicted to his person, reputation, or wealth. Furthermore, it must not cause excessive difficulty (mashaqqah) or unendurable hardship, except in the case where the good or evil act in question is regarded by the Holy Legislator [Allah] as being so important that one must endure harm and hardship in its cause.

          If the person who enjoins good and forbids evil is not in danger of any significant harm being inflicted on himself but other Muslims are – whether that be to their person, reputation, or wealth – then it does not become obligatory on him to enjoin good and forbid evil. In this situation, the level of harm must be compared with the act in question, and sometimes even when harm is caused, he will not be excused from enjoining good and forbidding evil.
Question:I want to know that if I am sleeping in my room and some non mehram comes in my room while my head was not covered as i was sleeping. Am I sinful for that?

Ayatollah:Sistani

Answer: If he entered without permission then the sin is on him and there is no sin on you.
Question:What is the ruling on giving female clothes to gents tailor for stitching?


Ayatollah:Sistani

Answer: There is no problem unless there is immorality or sin involved. In principle, on its own giving the clothes to a male tailor is no problem. However for example, I go to a male tailor and he takes my measurements, that would be haraam. However if I just give him the clothes to stitch without him touching me to take measurements, then there is no problem if there is no immorality involved.
Question:1) I want to ask that is breaking a hive a sin?

2) What if we break down spider's web for the purpose of cleaning? And while cleaning the washroom the small flies which is there flow away with the water?

Ayatollah:Sistani

Answer: 1) Giving trouble of any sort to animals without any reason or doing anything that affects the blessings of Allah and breaking down their habitats/houses is wrong however using beehives is no problem.

2) There is no problem in such
Question:What if one finds little wetness on pants after waking up but does not remember anything neither finds anything wet on the private part nor any strain on clothes.
Is ghusl e ehtelam farz in such case?


Ayatollah:Sistani

Answer: No
Question:Kindly enlighten me regarding Namaz e Jumma including its method by focusing especially for ladies.

Ayatollah:Khamenei

Answer: Namaz e Jumma has two sermons which are recited by the Imam e Jamaat. Then is a two rakaat prayer like the morning prayer but both the rakaat have qunoot in them whereby the timing of qunoot differs in both rakaat. You can follow the Imam leading the prayer and that will make it clearer for you the method of praying
Question:Imam e zaman(a.s.)ka sadqa nikal ke kisko diya jana behtar h. Kisi bhi gharib ya faqir ko de sakte h ya nahi?


Ayatollah:Sistani

Answer: Yes
Question:I wanted to ask what we are supposed to do after we willingly involved in a physical intimacy with a na mahram

Ayatollah:N/A

Answer: One must seek for forgiveness, be regretful of the action and resolve never to repeat it again
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