| Name: | Sheikh Mateen |
| Age: | 39 |
| Location: | Virginia, US |
| Expertize: | Aqaed and Fiqh ('Ibadaat) |
All Questions
The verses before and after the verse of ghadeer, it looks clear that Allah talks about Jews and Christians as it mentions torah and gospel. So how can we say that the verse was about Imamat of Imam Ali (as).
The verses in Quran before and after were not all revealed at same time.
I suggest that you read the book alGhadir by Allama Amini. The book is summarized in 3 volumes in English published by Ansariyan Publications
But the verses seem to be continuous. Even if they were not revealed at the same time, they relate to each other.
This event was witnessed by 120,000 people and is narrated by all schools of Islam. It is a mutawatir event which no one has denied. They just try to interpret the word Mowla differently playing a game of semantics. Even it is famous that Omar congratulated Imam Ali on him becoming the master of all the believers at this event of Ghadir
As you said, sure that no one denied the gathering of a lot of people at the event of ghadir khumm. And what prophet (saww) has said was “man kunto maola fahaza aliyun maola.” In this statement he used maola twice. Once for himself and the other maola was for Imam Ali (as). If we say maola means successor, then in the translation, Prophet(saww) calls himself successor too? And if maola means master then in the translation, Imam ali(as) is the master and also Prophet (saww) is the master. Were not there be a noise where there are two masters at the same time?
Remember we have Prophet Musa and Harun at same time. The Prophet often refers to this in the widely narrated tradition known as al Manzila.
O Ali you are to me as Harun was to Musa...
http://en.wikishia.net/view/Hadith_al-Manzila
Musa (as) and harun (as) were prophets at the same time?
Yes
All Questions
The verses before and after the verse of ghadeer, it looks clear that Allah talks about Jews and Christians as it mentions torah and gospel. So how can we say that the verse was about Imamat of Imam Ali (as).
The verses in Quran before and after were not all revealed at same time.
I suggest that you read the book alGhadir by Allama Amini. The book is summarized in 3 volumes in English published by Ansariyan Publications
But the verses seem to be continuous. Even if they were not revealed at the same time, they relate to each other.
This event was witnessed by 120,000 people and is narrated by all schools of Islam. It is a mutawatir event which no one has denied. They just try to interpret the word Mowla differently playing a game of semantics. Even it is famous that Omar congratulated Imam Ali on him becoming the master of all the believers at this event of Ghadir
As you said, sure that no one denied the gathering of a lot of people at the event of ghadir khumm. And what prophet (saww) has said was “man kunto maola fahaza aliyun maola.” In this statement he used maola twice. Once for himself and the other maola was for Imam Ali (as). If we say maola means successor, then in the translation, Prophet(saww) calls himself successor too? And if maola means master then in the translation, Imam ali(as) is the master and also Prophet (saww) is the master. Were not there be a noise where there are two masters at the same time?
Remember we have Prophet Musa and Harun at same time. The Prophet often refers to this in the widely narrated tradition known as al Manzila.
O Ali you are to me as Harun was to Musa...
http://en.wikishia.net/view/Hadith_al-Manzila
Musa (as) and harun (as) were prophets at the same time?
Yes
All Questions
The verses before and after the verse of ghadeer, it looks clear that Allah talks about Jews and Christians as it mentions torah and gospel. So how can we say that the verse was about Imamat of Imam Ali (as).
The verses in Quran before and after were not all revealed at same time.
I suggest that you read the book alGhadir by Allama Amini. The book is summarized in 3 volumes in English published by Ansariyan Publications
But the verses seem to be continuous. Even if they were not revealed at the same time, they relate to each other.
This event was witnessed by 120,000 people and is narrated by all schools of Islam. It is a mutawatir event which no one has denied. They just try to interpret the word Mowla differently playing a game of semantics. Even it is famous that Omar congratulated Imam Ali on him becoming the master of all the believers at this event of Ghadir
As you said, sure that no one denied the gathering of a lot of people at the event of ghadir khumm. And what prophet (saww) has said was “man kunto maola fahaza aliyun maola.” In this statement he used maola twice. Once for himself and the other maola was for Imam Ali (as). If we say maola means successor, then in the translation, Prophet(saww) calls himself successor too? And if maola means master then in the translation, Imam ali(as) is the master and also Prophet (saww) is the master. Were not there be a noise where there are two masters at the same time?
Remember we have Prophet Musa and Harun at same time. The Prophet often refers to this in the widely narrated tradition known as al Manzila.
O Ali you are to me as Harun was to Musa...
http://en.wikishia.net/view/Hadith_al-Manzila
Musa (as) and harun (as) were prophets at the same time?
Yes
All Questions
The verses before and after the verse of ghadeer, it looks clear that Allah talks about Jews and Christians as it mentions torah and gospel. So how can we say that the verse was about Imamat of Imam Ali (as).
The verses in Quran before and after were not all revealed at same time.
I suggest that you read the book alGhadir by Allama Amini. The book is summarized in 3 volumes in English published by Ansariyan Publications
But the verses seem to be continuous. Even if they were not revealed at the same time, they relate to each other.
This event was witnessed by 120,000 people and is narrated by all schools of Islam. It is a mutawatir event which no one has denied. They just try to interpret the word Mowla differently playing a game of semantics. Even it is famous that Omar congratulated Imam Ali on him becoming the master of all the believers at this event of Ghadir
As you said, sure that no one denied the gathering of a lot of people at the event of ghadir khumm. And what prophet (saww) has said was “man kunto maola fahaza aliyun maola.” In this statement he used maola twice. Once for himself and the other maola was for Imam Ali (as). If we say maola means successor, then in the translation, Prophet(saww) calls himself successor too? And if maola means master then in the translation, Imam ali(as) is the master and also Prophet (saww) is the master. Were not there be a noise where there are two masters at the same time?
Remember we have Prophet Musa and Harun at same time. The Prophet often refers to this in the widely narrated tradition known as al Manzila.
O Ali you are to me as Harun was to Musa...
http://en.wikishia.net/view/Hadith_al-Manzila
Musa (as) and harun (as) were prophets at the same time?
Yes
All Questions
The verses before and after the verse of ghadeer, it looks clear that Allah talks about Jews and Christians as it mentions torah and gospel. So how can we say that the verse was about Imamat of Imam Ali (as).
The verses in Quran before and after were not all revealed at same time.
I suggest that you read the book alGhadir by Allama Amini. The book is summarized in 3 volumes in English published by Ansariyan Publications
But the verses seem to be continuous. Even if they were not revealed at the same time, they relate to each other.
This event was witnessed by 120,000 people and is narrated by all schools of Islam. It is a mutawatir event which no one has denied. They just try to interpret the word Mowla differently playing a game of semantics. Even it is famous that Omar congratulated Imam Ali on him becoming the master of all the believers at this event of Ghadir
As you said, sure that no one denied the gathering of a lot of people at the event of ghadir khumm. And what prophet (saww) has said was “man kunto maola fahaza aliyun maola.” In this statement he used maola twice. Once for himself and the other maola was for Imam Ali (as). If we say maola means successor, then in the translation, Prophet(saww) calls himself successor too? And if maola means master then in the translation, Imam ali(as) is the master and also Prophet (saww) is the master. Were not there be a noise where there are two masters at the same time?
Remember we have Prophet Musa and Harun at same time. The Prophet often refers to this in the widely narrated tradition known as al Manzila.
O Ali you are to me as Harun was to Musa...
http://en.wikishia.net/view/Hadith_al-Manzila
Musa (as) and harun (as) were prophets at the same time?
Yes
All Questions
The verses before and after the verse of ghadeer, it looks clear that Allah talks about Jews and Christians as it mentions torah and gospel. So how can we say that the verse was about Imamat of Imam Ali (as).
The verses in Quran before and after were not all revealed at same time.
I suggest that you read the book alGhadir by Allama Amini. The book is summarized in 3 volumes in English published by Ansariyan Publications
But the verses seem to be continuous. Even if they were not revealed at the same time, they relate to each other.
This event was witnessed by 120,000 people and is narrated by all schools of Islam. It is a mutawatir event which no one has denied. They just try to interpret the word Mowla differently playing a game of semantics. Even it is famous that Omar congratulated Imam Ali on him becoming the master of all the believers at this event of Ghadir
As you said, sure that no one denied the gathering of a lot of people at the event of ghadir khumm. And what prophet (saww) has said was “man kunto maola fahaza aliyun maola.” In this statement he used maola twice. Once for himself and the other maola was for Imam Ali (as). If we say maola means successor, then in the translation, Prophet(saww) calls himself successor too? And if maola means master then in the translation, Imam ali(as) is the master and also Prophet (saww) is the master. Were not there be a noise where there are two masters at the same time?
Remember we have Prophet Musa and Harun at same time. The Prophet often refers to this in the widely narrated tradition known as al Manzila.
O Ali you are to me as Harun was to Musa...
http://en.wikishia.net/view/Hadith_al-Manzila
Musa (as) and harun (as) were prophets at the same time?
Yes
All Questions
The verses before and after the verse of ghadeer, it looks clear that Allah talks about Jews and Christians as it mentions torah and gospel. So how can we say that the verse was about Imamat of Imam Ali (as).
The verses in Quran before and after were not all revealed at same time.
I suggest that you read the book alGhadir by Allama Amini. The book is summarized in 3 volumes in English published by Ansariyan Publications
But the verses seem to be continuous. Even if they were not revealed at the same time, they relate to each other.
This event was witnessed by 120,000 people and is narrated by all schools of Islam. It is a mutawatir event which no one has denied. They just try to interpret the word Mowla differently playing a game of semantics. Even it is famous that Omar congratulated Imam Ali on him becoming the master of all the believers at this event of Ghadir
As you said, sure that no one denied the gathering of a lot of people at the event of ghadir khumm. And what prophet (saww) has said was “man kunto maola fahaza aliyun maola.” In this statement he used maola twice. Once for himself and the other maola was for Imam Ali (as). If we say maola means successor, then in the translation, Prophet(saww) calls himself successor too? And if maola means master then in the translation, Imam ali(as) is the master and also Prophet (saww) is the master. Were not there be a noise where there are two masters at the same time?
Remember we have Prophet Musa and Harun at same time. The Prophet often refers to this in the widely narrated tradition known as al Manzila.
O Ali you are to me as Harun was to Musa...
http://en.wikishia.net/view/Hadith_al-Manzila
Musa (as) and harun (as) were prophets at the same time?
Yes
All Questions
The verses before and after the verse of ghadeer, it looks clear that Allah talks about Jews and Christians as it mentions torah and gospel. So how can we say that the verse was about Imamat of Imam Ali (as).
The verses in Quran before and after were not all revealed at same time.
I suggest that you read the book alGhadir by Allama Amini. The book is summarized in 3 volumes in English published by Ansariyan Publications
But the verses seem to be continuous. Even if they were not revealed at the same time, they relate to each other.
This event was witnessed by 120,000 people and is narrated by all schools of Islam. It is a mutawatir event which no one has denied. They just try to interpret the word Mowla differently playing a game of semantics. Even it is famous that Omar congratulated Imam Ali on him becoming the master of all the believers at this event of Ghadir
As you said, sure that no one denied the gathering of a lot of people at the event of ghadir khumm. And what prophet (saww) has said was “man kunto maola fahaza aliyun maola.” In this statement he used maola twice. Once for himself and the other maola was for Imam Ali (as). If we say maola means successor, then in the translation, Prophet(saww) calls himself successor too? And if maola means master then in the translation, Imam ali(as) is the master and also Prophet (saww) is the master. Were not there be a noise where there are two masters at the same time?
Remember we have Prophet Musa and Harun at same time. The Prophet often refers to this in the widely narrated tradition known as al Manzila.
O Ali you are to me as Harun was to Musa...
http://en.wikishia.net/view/Hadith_al-Manzila
Musa (as) and harun (as) were prophets at the same time?
Yes
Very similar stories, however, are also told about other locations.
https://en.m.wikipedia.org/wiki/Bibi_Shahr_Banu_Shrine
2) So can we pray and ask Hajjats from them? Or just from the main Imams of Ahlulbayt (s)
3) I asked a Maulana (from this very chatting site) and he to confirmed that Imam Hadi’s daughter’s name was Ai’sha. And when I searched it up, the same thing came up. So what’s the fuss? You know many Sunnis use this particularly example to defame Shia people for not naming their daughters Ai’sha, and that’s frustrating ! You know, I doubted myself when I first saw this circulating on the internet, that his daughters name was Ai’sha. I taught to myself that, He would have preferred Fatema more as it was her grand- mother’s name. Just like the 7th Imam who named her daughter Fatema-Masomeh (s). So what was his daughter’s actual name?
1) As for the first story about Imam Hussains wife i am unfamiliar with this.
2) There are others excluding the Imams who are known that the hajjat are sought by them such as Fatima Masooma, Umm al Baneen, Sayed Muhammad in Balad Iraq.
3) Aisha is just a name it doesn’t mean that she is named after that particular Aisha as we see that same thing with children of Imam Ali named Omar. As for the children of Imam Hadi (as) the following is quoted from Kitan al Irshad of Sheikh Mufid
“Abū al-Ḥasan (al-Hādī), peace be upon him, died in Rajab in the year 254 A.H. (868) in his house in Sāmarrā’. Among the children he left behind is Abū Muḥammad al-Ḥassan, his son who was the Imam after him, al-Ḥussein, Muḥammad, Ja‘far and his daughter, ‘Ā’isha. He resided in Sāmarrā’ for ten years and some months until his death. He died at the age of forty-one as we have mentioned before.”
4) Yes Yazid wife was a believer.
All Questions
As for reciting the Quran:
Zurāra has narrated: I asked Imam al-Bāqir (as) about the menstruating woman and the person who is in a state of major ritual impurity: can they recite anything of the Qurʾān? He said: Yes, whatever they wish, except verses of prostration, and they can engage in the remembrance of Allah in any circumstance.’
It is forbidden for a menstruating woman to touch the text of the Qurʾān, to touch the names of Allah (so long as they are referring to Him), and also the names of the Prophets and Imams : according to precaution.
She is forbidden from reciting those verses of the Qurʾān which require an obligatory prostration, or even their respective sūras based on precaution.
So if she is reading from her phone she should take care not to touch the text of the Quran.
All Questions
What are the acts of worship except namaz which are permissible to do during haiz ? Also can a female recite quran from the app online during haiz?
You can recite dua. Its recommended to go to your place of salat during the times you normally pray and do tasbih and dua.
As for reciting the Quran:
Zurāra has narrated: I asked Imam al-Bāqir (as) about the menstruating woman and the person who is in a state of major ritual impurity: can they recite anything of the Qurʾān? He said: Yes, whatever they wish, except verses of prostration, and they can engage in the remembrance of Allah in any circumstance.’
It is forbidden for a menstruating woman to touch the text of the Qurʾān, to touch the names of Allah (so long as they are referring to Him), and also the names of the Prophets and Imams : according to precaution.
She is forbidden from reciting those verses of the Qurʾān which require an obligatory prostration, or even their respective sūras based on precaution.
So if she is reading from her phone she should take care not to touch the text of the Quran.
All Questions
I'm very depressed due to my salah is getting missed. I try to do it on time but I dont know what's happening. I know something is wrong. Please do help
Strive to make salat on time and you can set reminders on your phone for this inshallah
All Questions
Regarding sending book to prison like Quran, do you tell them or send them a note when touching Quran you need to wudu or in state of ablution
We send English Qurans. You need taharat to touch the Arabic script.
All Questions
Can women go outside e.g for shopping, lunch etc alone without a mahram? I know she cannot travel alone but within the city where she lives in is she allowed to go anywhere where without a mahram? People say that the womenof our messenger a.s didn't
Wa alaykum salam. Does the husband allow?
He does not allow on the basis that he thinks that it is forbidden for a women to go alone. If there's any reference which allows a women to go alone.
It is allowed as long as the husband doesn’t forbid her from going.
All Questions
Can women go outside e.g for shopping, lunch etc alone without a mahram? I know she cannot travel alone but within the city where she lives in is she allowed to go anywhere where without a mahram? People say that the womenof our messenger a.s didn't
Wa alaykum salam. Does the husband allow?
He does not allow on the basis that he thinks that it is forbidden for a women to go alone. If there's any reference which allows a women to go alone.
It is allowed as long as the husband doesn’t forbid her from going.
All Questions
Can women go outside e.g for shopping, lunch etc alone without a mahram? I know she cannot travel alone but within the city where she lives in is she allowed to go anywhere where without a mahram? People say that the womenof our messenger a.s didn't
Wa alaykum salam. Does the husband allow?
He does not allow on the basis that he thinks that it is forbidden for a women to go alone. If there's any reference which allows a women to go alone.
It is allowed as long as the husband doesn’t forbid her from going.
All Questions
Can women go outside e.g for shopping, lunch etc alone without a mahram? I know she cannot travel alone but within the city where she lives in is she allowed to go anywhere where without a mahram? People say that the womenof our messenger a.s didn't
Wa alaykum salam. Does the husband allow?
He does not allow on the basis that he thinks that it is forbidden for a women to go alone. If there's any reference which allows a women to go alone.
It is allowed as long as the husband doesn’t forbid her from going.